Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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R owan Williams ( Sign and Sacrifice ) summarizes the Anselmian understanding of the atonement using the categories of sacrifice, obedience, and gift, all set within a Trinitarian frame. It's quite lovely. Citing Hebrews citing Psalm 40, Williams argues that the Old Testament sacrificial system existed to symbolize the true…
D escribing the assignments of Levite gatekeepers, the Chronicler records that there were four at the “highway” at the western end of the temple, and two “at the Parbar,” which was also on the west (1 Chronicles 26:18). Scholars have proposed a variety of foreign etymologies for the term. From…
D enis McNamara's How To Read Churches is an extraordinary book. Subtitled “a crash course in ecclesiastical architecture,” it covers building types, floor plans, sections of churches (nave, apse, choir), materials, windows, altars, ornaments in 256, 6 x 6-inch pages, each of which is stuffed with pictures and diagrams and…
J ohn Milbank cites what he calls “Socrates's subversive realization” that “education can never be democratic” ( Being Reconciled , 182). This is in part because “the sheer singular uniqueness and contingency of wisdom is unable to subordinate itself to any majority,” partly because “if one is to learn, one…
T hrough a series of thought experiments, Richard Foley ( Intellectual Trust in Oneself and Others ) develops a concept of rationality as “a matter of making oneself invulnerable to intellectual self-criticism to the extent possible, of living up to one’s own deepest intellectual convictions and standards.” Rationality thus “requires…
F ollowing Alvin Platinga, Richard Foley summarizes the principles of Locke's epistemology in three principles ( Intellectual Trust in Oneself and Others ): Evidence (the “obligation to base one's opinion on one's evidence,” the latter defined as “what one knows with certainty”); appraisal (the obligation “to appraise the probability of…
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