Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…
The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…
The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…
There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…
Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…
I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…
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In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
Since we adopted a new liturgy in Advent, a number of church members have, quite reasonably, raised the question about our identity. What kind of church did we just become? The very fact that changes in our liturgical practices can have this effect is intriguing. Many in the modern world,…
Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture.…
God is a communicative being. He doesn?t just use words; He is the Word. He made us in His image and likeness, as communicative beings. Even if we keep our mouths firmly shut, we cannot avoid saying something; we cannot not communicate. Suppose you want to spend an airplane flight…
INTRODUCTION Solomon?s marriages led him into idolatry, but the consequences were not confined to Solomon?s own life. Because of his sins, Yahweh raised up adversaries to oppose him and the entire kingdom was torn in pieces. The sins of the king ?Ethe sins of any leaders ?Ehave consequences for the…
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