Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why was Abel’s offering approved and Cain’s rejected? This question has been debated for many centuries. Some have argued that Cain’s offering was rejected because it was not a bloody offering; others that Cain’s offering was rejected because it was not from the firstfruits; others that Cain’s offering was rejected…
Last year I had occasion to work through the book of Luke as I did some work for one of my editorial clients, and this year my pastor has been preaching through Luke. Thus, I have twice been reminded of the Parable of the Unjust Steward (Luke 16:1-13), a parable…
We come now to what some have called the "Gordian Knot" of Biblical chronology: the period of the kings of Israel and Judah. We do not have a summary figure that tells exactly how long this period of time was. The book of Kings provides the years each king reigned,…
In an earlier article , while examining the biblical symbolism of dew, I noted the parallel in Psalm 133 between the dew upon Mount Hermon and the oil poured upon the head of Aaron. Both the dew of Hermon and the oil of ordination are compared to the pleasantness of…
The Covenantal Gospel was the last book written by the remarkable South African theologian and exegete Cornelius van der Waal. Two other works of van der Waal’s have been translated: Hal Lindsey and Biblical Prophecy , and Search the Scriptures . Because this book was written in 1979, it does…
A year or so ago, my wife and I were invited to a Christian school in order to preview a film on drug abuse that was going to be shown to our children. One of the children in this film turned out, of course, to be using drugs. This child’s…
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I have argued elsewhere that the Omride dynasty is a counterfeit Davidic dynasty, and that in this structure Ahab is a counterfeit Solomon. John Van Seters suggests in a 2000 Presidential address to La societe canadienne des etudes bibliques that Ahab is also a Davidic character, at least in the…
Bruce McCormack?s article on justification, alluded to in an earlier post, is quite good. He rightly points out that ?the term ?justification?Ehas its home in the judicial sphere,?Ebut equally rightly points out that God?s judgments are different from human judgments: ?God?s verdict differs in that it creates the reality it…
Princeton’s Bruce McCormack protests against the “uncritical expansion of the concept of perichoresis today on the past of a good many theologians.” He suggests that the term “is rightly employed in trinitarian discourse for describing that which is dissimilar in the analogy between intra-trinitarian relations among the divine ‘person’ on…
Berkhof has some intriguing comments about the distinction between “active or objective” justification and “passive or subjective” justification. The first refers to the declaration that God makes concerning the sinner, that the demands of the law have been met and the sinner is considered righteous for Christ’s sake. In this…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
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