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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Incredibles

I’m not the first one to notice, by any means, but let me chime in: The Incredibles is an overt attack on egalitarianism. All the bad guys in the movie want to flatten out the differences between “supers” and everyone else - the litigious people who are injured during rescues,…

November 25, 2004
Theology

Reno on Genesis

Rusty Reno had some sharp observations on the importance of creatio ex nihilo in a paper giving a preview of his theological commentary on Genesis. He said that it fit with the overall Scriptural polemic against idolatry, and demonstrates that idolatry is fundamentally nihilism ?Edevotion to nothing, what does not…

November 25, 2004

Written or Oral?

Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic…

November 25, 2004

Gathercole on Sin in Romans

Simon Gathercole had some interesting points in his paper on “Jewish and Gentile sin in Paul.” He wanted to show that the “history of sin” was revelatory of God’s character, and had an integral role in the work of redemption. He defended this thesis by examining parallels between Romans 1:18-32…

November 25, 2004

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