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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Triune Advent

Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…

by Peter LeithartDecember 4, 2013
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Language

Relations, Uncreated and Created

The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…

by Peter LeithartDecember 2, 2013
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Theopolis News

Reformational Catholicism

Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .

by Peter LeithartNovember 27, 2013
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Matthew

The Kingdom of the Parables

One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…

by Peter LeithartNovember 25, 2013
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Literature

Machiavellian Politics and the Idol Ceremony

Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…

by Peter LeithartNovember 20, 2013
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Biblical Theology

Restoring the Office of Woman in the Church, (Part 3)

The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…

by James B. JordanNovember 18, 2013

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Structure in 1 Chronicles 26

1 Chronicles 26:1-19 lists the names and positions of gatekeepers at Solomon's temple. The passage is framed by references to the “allotment” or “apportionment” of assignments to Korahites (v. 1) and sons of Korah and Merari (v. 19). Within this frame, the text moves in a complex parallel fashion through…

February 21, 2017

All Great Art Is Praise

“T he art of man is the expression of his rational and disciplined delight in the forms and laws of the creation of which he forms a part.” This is the first thesis of John Ruskin's “All Great Art Is Praise,” in The Laws of Fesole . Rationality is essential…

February 21, 2017

Demonstrative Complications

I n their 1662 treatise on Logic, or the Art of Thinking , Antoine Arnauld and Pierre Nicole question the straightforwardness of the Calvinist logical analysis concerning the Eucharistic “This is my body.” They summarise the argument this way: “Their claim is that in Jesus Christ’s assertion, ‘This is my…

February 20, 2017

Passivity and Freedom

I ngolf Dalferth thinks we are Creatures of Possibility . By that, he means that “we are creatures in the making whose actual becoming depends on possibilities beyond our control that occur in our lives as opportunities and chances that we can neglect and miss or take up and use”…

February 17, 2017

The State after ‘68

A ccording to Pierre Manent ( Beyond Radical Secularism ), May 1968 marked a critical turning point in the political history ofFrance. Despite the persistence of the “Gaullist” party in political power, ‘68 undermined “collective rules, both political and merely social. The citizen of action was followed by the individual…

February 17, 2017

On Separating Church and State

S eparation of church and state, religion and politics, is not “sufficient unto itself,” argues Pierre Manent ( Beyond Radical Secularism ). After all, he points out, citizens are believers, believers citizens, and they don’t cease to be one when they take up the role of the other. Separation “suggests…

February 17, 2017

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