Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Colossians 2:3 As Joshua pointed out this morning, Solomon calls us to search for wisdom as for hidden treasures. Wisdom is available, open, offering herself and her food on the streets of the city; but to get wisdom, you can?t be a dabbler. You have to pursue her, court her,…
Should Christians vote in this year?s Presidential election? The question is a reasonable one. All of the candidates have glaring flaws, and the candidates that you find most agreeable have no chance at all to win the election. Your vote seems to make no difference, and with no good choices…
John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…
John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…
Thomas Weinandy?s 1995 The Father?s Spirit of Sonship makes an important contribution to Trinitarian theology. Weinandy?s distinctive contribution is to reconceive the place of the Spirit in the Triune life. This small book has many virtues. Weinandy gives an extensive and compelling biblical argument for his position, and he sees…
Trevor Hart has a helpful article on Barth?s view of revelation in the Cambridge Companion to Karl Barth . First, Hart sketches the neo-Kantian philosophical and theological context for Barth?s work. For Barth, nineteenth-century ?consciousness theology,?Ethe attempt to ground theology in some feature of human experience or knowledge, was a…
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