Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the Israelites to…
Again, a wooden, unpolished, but perhaps helpful translation. And Shlomoh became son-in-law to Pharaoh king of Mizrayim. And he took the daughter of Pharaoh And caused her to enter (brought her) to the city of David Until his finishing to build His house And the house of Yahweh And the…
Stephen M. Barr offers a hilarious review of Richard Dawkins’s latest, A Devil’s Chaplain in the August/September issue of First Things . He chides Dawkins for getting his facts wrong and for pervasive, stubborn superficiality. He concludes that there are several Dawkinses, and that his book is a war of…
CP Snow famously lamented the division of Western culture into separate worlds of Science and Humanities, to which Vladimir Nabokov (novelist and lepidopterist) replied: “I would have compared myself to a Colossus of Rhodes bestriding the gulf between the thermodynamics of Snow and the Lawrentonmania of Leavis, had that gulf…
In a brief article in the August 6 TLS , Stephen Brown reflects on the influence of African music on the music of America and Europe. Until WWI, he writes, African music had little impact on the wider musical scene, but after the war “there was no popular music in…
Wisdom To Do Justice, 1 Kings 3:1-28 INTRODUCTION 1 Kings 3 is divided into three sections. The first is a brief notice about Solomon?s marriage to Pharaoh?s daughter, and the continuing practice of sacrifice on high places (vv. 1-3). The second, longer section is about Solomon?s request for wisdom (vv.…
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