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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

Meredith G. Kline Strikes Back, Part 2

In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…

by James B. JordanMarch 29, 1997
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Hermeneutics

Bathsheba: The Real Story

One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…

by James B. JordanMarch 28, 1997
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Church Calendar

Is the Church Year Biblical? | A Parking Lot Parable

Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…

by Jeff MeyersMarch 20, 1997
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Daniel

The Allegory of Susanna

Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…

by James B. JordanFebruary 28, 1997
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Biblical Horizons

A Blossom of Yahweh’s Field

Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…

by James B. JordanFebruary 28, 1997
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Biblical Chronology

Meredith G. Kline Strikes Back, Part 1

We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…

by James B. JordanFebruary 28, 1997

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Sermon Outline, August 22

Solomon?s Kingdom Established, 1 Kings 2:1-46 INTRODUCTION 1 Kings 2 consists of two large scenes. First, David gives his final instructions to Solomon (vv. 1-12); these verses are bracketed by the word ?days?E(vv. 1, 11). Second, Solomon carries out David?s instructions, enabling him to establish his kingdom (vv. 12-46); these…

August 17, 2004
Literature

Hawthorne the Creepy

Wilfred McClay reviews two recent biographies of Nathaniel Hawthorne in the August 23 Weekly Standard , and argues for a rehabilitation of Hawthorne’s reputation. He gives a superb short summary of Hawthorne’s characteristic tone in a brief discussion of the 1837 short story collection, Twice-Told Tales : “One could plausibly…

August 17, 2004
History

England and Enlightenment

Paul Rahe has a fascinating article in the Summer 2004 issue of the Wilson Quarterly , in which he discusses the assessments of 18th-century world order that were offered by Voltaire and Montesquieu. Along the way, he suggests a connection between French interest in the English constitution and the development…

August 16, 2004

Eucharistic Meditation, August 15

1 Kings 1:25 This morning?s sermon text contrasts two rival princes, both vying for the throne of David. Adonijah attempts to lift himself up, and ends up abased; Solomon does nothing, relying on the intercession of his mother, and yet he inherits the kingdom. Part of the contrast is a…

August 15, 2004
Biblical Studies

Exhortation, August 15

Slavery is back in the local news, and it?s a good time once again to reflect on how we should deal with this subject. First and foremost, we must examine what the Scriptures say about slavery, since the Bible is our ultimate authority of faith and practice. A central theme…

August 15, 2004

Imputation

In most Reformation theology, imputation is a distinct act from justification. God Christ’s righteousness to us, and in a distinct act declares that we are righteous because Christ’s righteousness clothes and covers us. Is this what Paul means by LOGIZOMAI (“reckon, impute”)? I don’t mean to resolve that question in…

August 15, 2004

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