Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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INTRODUCTION Underlying much of what I have said in the previous lecture is a conviction that sacramental theology must be worked out in the context of ecclesiology. This is not to say that it is at the expense of Trinitarian theology or Christology or soteriology; ecclesiology is an intersection point…
INTRODUCTION The Eucharist has often been expounded upon in categories drawn from Aristotelian philosophy, modern phenomenology, or some other non-biblical discourse. While these categories can illuminate certain features of the Supper, it is wrong to think that these categories provide a more ?fundamental?Edescription of the Supper than the biblical descriptions.…
This and the following two posts are lecture notes for lectures on sacramental theology that I’ll be delivering next week. Old hat, but perhaps helpful. HISTORICAL PROBLEMATICS The relationship of the Old and New is consistently a background issue in historical debates in theological generally, and particularly concerning the sacraments.…
Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…
Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…
Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility. God predetermined the cross, and yet those who put Jesus to death are “wicked.” A marginal note in…
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