Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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INTRODUCTION Antony and Cleopatra is set in the 30s BC, during the period of the Second Triumvirate, which consisted of Antony, Octavius Caesar, and Lepidus. It is a story of middle-aged infatuation between the title characters, carried out in the context of a political struggle between Antony and Octavius for…
One Thomas Merriam has a very intriguing article on “Parallel Ironies: Henry VIII (All Is True) and Antony and Cleopatra ” (available in full on his web site ). He argues that the clown’s words to Cleopatra in Act 5 of Shakespeare’s play provide theological commentary on the action. Here…
Some exceprts from Coppelia Kahn’s stimulating feminist study of Shakespeare’s Roman plays [ Roman Shakespeare: Warriors, Wounds and Women (Routledge, 1997)], with appended theological reflections: The word ?suicide?Edoes ?not appear in ancient Latin, but is, rather, an English derivative from Latin compounds?EIn contrast, the Roman lexicon of suicide emphasized rationality…
In Shakespeare’s play, Cleopatra’s outburst against Agrippa (who has suggested that Antony marry Octavia, Caesar’s sister) is remarkable: “That Herod’s head I’ll have” (3.3.5-6). “Herod” cannot be used in the same sentence with “head” without evoking the story of John the Baptist. I’m not sure how this functions in the…
Nigel Cameron, director of a Wilberforce Forum council on biotechnology includes the following in his recent email update: “I gave a presentation at the Experimental Biology conference in Washington, D.C. a few weeks ago, where I was surveying the ethical pros and cons of stem cell research. Alongside me were…
Some of the following notes were taken from a longer introduction to Julius Caesar posted on this site some months ago. INTRODUCTION For several generations, Julius Caesar has been a staple of high school English literature, coming from a period when education was rooted in Greek and Roman classics and…
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