Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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John 4:10-14 Jesus fulfills the entirety of the Old Testament. That is John?s gospel: The Law came through Moses, but grace and truth came through Jesus Christ, the Word of God made flesh to dwell among us. He gives wine in place of the water of purification; His body is…
In this morning?s sermon, we considered the continuities and discontinuities between the Old and New Covenant with regard to liturgy. Contrary to some Protestant traditions, Jesus did not teach that the New Covenant would dispense with rites, signs, material substances, and physical actions in worship. That is not what Jesus…
The worship of the Christian church is ?spiritual?Eworship, worship ?in the Spirit?Eand ?through the Spirit.?E Every Christian can agree on that. What we cannot agree about is what this means for our worship. For some Christians, spiritual worship means worship that ignores our bodies as much as possible. Spiritual worship…
Ephesians 5:1-2, 25 Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma . . . . Husbands, love your wives, just as Christ also…
One of the most illuminating chapters of Ward’s book on the covenant of works is his discussion of grace and merit in chapter 17. Some highlights: 1) He notes that the word “grace” is used in the NT “without any notion of favour in the presence of demerit,” citing Lk…
The Hour Is Coming, John 4:1-42 INTRODUCTION The relationship between the Old and New Covenants is one of the critical issues in Christian theology, including liturgical theology. Most of the differences in liturgical tradition within the church are bound up with evaluations of Israel?s worship in the temple. In the…
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