Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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I n a brief 1949 article in the Lutheran Quarterly , Roland Bainton observes that, far from being stubborn and intransigent at the 1529 Colloquy at Marburg, Luther and the Lutherans “took the initiative in proposing a formula of concord. They confessed that the discussion had opened their eyes and…
W riting in the Hedgehog Review (Fall 2016), Lorraine Daston identifies 1890-1914 as the “moment when science went modern” (20). Going modern here involves an acceleration in the pace of discovery and invention: For the scientists, the realization that progress might have its dark side had been germinating since the…
M cDonald's looks like a fast food restaurant, but it's a site of “embedded science,” writes Steven Shapin : “[McDonald's] sucks in huge amounts of scientific and technological expertise. Science is omnipresent in the corporation that owns or franchises this particular restaurant. Science is outsourced when McDonald’s draws on the…
I t is a great mystery. Adam is created from the ground, as are the animals. Unlike the animals, Adam becomes a living soul only when the Lord breathes into his nostrils. Adam is a product of ground and divine breath; he is a child of earth and heaven. Adam's…
I n Hand to Hand , a meditation on “listening to the work of art,” Jean-Louis Chretien traces the origins of the notion of God as artist and the artist as created. “How did the creative act, which for biblical Revelation properly belongs only to God, come to be thought…
D ay 3 of the creation week was unique, and a turning point in the creation week. When God first made the “earth” and heaven, the earth was tohu-v-bohu , formless and empty, and also dark. Over the course of the creation week, God corrected these imperfections of the original…
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