Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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Early in Ward’s book, he surveys mid sixteenth-century treatments of the effects of Adam’s sin, mainly to determine whether writers of that period conceived of God’s relationship with Adam as a covenantal one. His evidence suggests several important conclusions: 1) The early Protestant confessions do not describe Adam’s relationship to…
In his very useful study, God & Adam: Reformed Theology and the Creation Covenant , Rowland S. Ward has this to say about Meredith Kline’s views on the un-gracious character of the covenant of works: “Contrary to his position in 1968, Kline does not wish now to admit any concept…
I should clarify my final, hurried comments on Brown’s discussion of sin and bad taste. I suggested at the end of the last post that Brown’s initial mapping of the problem contributes to an unsatisfying conclusion regarding moral and aesthetic judgment. Brown argues that taste is community-specific, and thus subject…
One of the challenges of a Christian aesthetics is sorting through the connections and distinctions between holiness and good taste on the one hand, and sin and bad taste on the other. In his 1989 book, Religious Aesthetics , Frank Burch Brown offers some thoughtful reflections on this question. Here…
Don Richardson’s Peace Child is a classic of modern mission writing. In that book, Richardson tells of his experience among the Sawi people of New Guinea, and how he used their traditional custom of exchanging a “peace child” between warring tribes to explain the gospel to them. In his 1981…
When the men of Babel organize to build a tower reaching to heaven, they decide to use “tar for mortar” (Gen 11:3; NASB). The Hebrew phrase repeats two different forms of the same root word (CHMR): The word for “tar” is CHEMAR and the word for “mortar” is CHOMER. They…
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