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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Junk Mail Blues

Since I subscribe to a variety of magazines and journals, I get a wildly diverse range of junk mail. Some assume I’m Catholic, others than I’m Jewish, some that I’m a Democrat, others that I’m a Republican or Libertarian or have signed on with the Constitution Party. One of the…

May 14, 2004
Biblical Studies

Sermon Outline, May 16

Raising Priests and Kings, Deuteronomy 6:1-25 INTRODUCTION We have been applying the sequence of priest, king, and prophet to Israel?s history and to our own biographies. God raises us to maturity by leading us through a period of service and a period of rule into an eldership where we guide…

May 14, 2004
Theology

Enemies

Here is an address I gave at NSA graduation, May 12, 2004. Graduating Seniors, Parents, Friends of the College, Colleagues: It is a great privilege to address you all this evening, especially the graduating seniors. I am more grateful than I can express that I have had the privilege of…

May 12, 2004

Herod and Pilate

As a student, Erin Linton, pointed out to me, Herod and Pilate are typical pagan enemies: Their enmity is skin deep, and liable to change to alliance and friendship when it is to their advantage. When faced with a scapegoat, the mimetic rivals become friends. (Just so, the windy plains…

May 11, 2004
Literature

Dostoevsky

The Brothers Karamazov , like many of Dostoevsky’s works, is partly an attack on Western rationalism. For Dostoevsky, this rationalism is manifested in the insistent question, Why? Why should a father love a son, or vice versa? Dostoevsky’s answer is partly taken from the story of Job: Why should Job…

May 11, 2004

Icons

One possible defense of the iconodule position is to draw an analogy between the use of icons in worship and the use of words in worship. The argument would be basically: 1. Venerating the word “YHWH” is superstitious. 2. But we do worship “through” the word “YHWH.” 3. Similarly, venerating…

May 10, 2004

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