Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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The sixth of seven speeches about the tabernacle (Exodus 31:1-11) is about a new Adam, Bezalel, and his helper, Oholiab. Bezalel, son of “My Light” (Uri) of the royal tribe of Judah, is the first man in Scripture to be filled with the Spirit (Exodus 31:3; cf. Genesis 41:38; Exodus…
The storming of the Capitol on January 6 was terrible, doubtless horrifying for those inside, who had no idea how much danger they might be in. Those who trespassed and vandalized offices should be prosecuted. It was a lawless and disgraceful display of mob stupidity. It could have been much,…
I’m tempted to answer Jordan Haddad’s good-naturedly critical response to my article on Alabama football by pointing to Saturday’s scoreboard. Pointing to the score should quiet any doubts – if such exist – about Alabama’s Augustinian appreciation of the ends of football, though that gesture might reinforce Haddad’s worries about…
Exodus 30:34-38 has a fairly neat inclusio at the beginning and end: A. Yahweh said, v. 34 B. Four spices, equal parts, v. 34 C. Incense, v. 35 D. Holy, v. 35 . . . D’. Most holy, v. 36 C’. Incense, v. 37 B’. Not in same measure, v.…
There are different forms of the life of the Spirit. The Spirit gives Bezalel and Oholiab artistic skill to make the furnishings of the tabernacle. The Spirit gives Solomon wisdom to rule and equips the Servant with counsel, might, and a zeal to liberate and to do justice. The Spirit…
Mary, and Mary alone , accompanies Jesus through His entire life. She conceives Jesus when the Spirit overshadows her, and she gives birth in Bethlehem. With Joseph, she escapes to the safe haven of Egypt. She cares for Jesus when they return to Nazareth. Mary is with Jesus through His…
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