Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
Showing page 134 of 309
Showing page 43 of 43
O wen Chadwick devotes a chapter of The Reformation to “the decline of ecclesiastical power.” He reviews the effects of the Reformation on excommunication, the benefit of clergy, church property and the power of the local parish church. Sanctuary was one of the medieval institutions ended by the Reformation. Sanctuary…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) calls attention to the effect of Psalm-singing, spurred on by Beza's publication of a French Psalter in 1562–3: The metrical psalm was the perfect vehicle for turning the Protestant message into a mass movement capable of embracing the illiterate alongside the…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) points to the “bizarre fortunes” of the Bremen Cathedral to illustrate the “stand-off and ill-will between the two Protestantisms,” Lutheran and Reformed: With its crucial position in the north-west of the German lands, [Bremen] had once been the very heart of…
B rad Gregory ( Unintended Reformation , 130-2) argues that, despite their obvious differences, modern states that allow free religious expression, confessional states, and totalitarian states that suppress religion have a common root. Both assume that the state determines the limits of allowable religion on its own, an assumption that…
Z echariah thought utopia is a place where there are games in the streets: “the streets of the city will be filled with boys and girls playing in its streets” (Zechariah 8:5). Anthony Esolen agrees ( Out of the Ashes , 164-5), because the fact that children play in the…
D ouglas Murray reports at The Spectator on the ongoing and largely ignored persecution of Christian villages in Nigeria: “These tribal-led villages, each with their own ‘paramount ruler,' were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that…
Showing page 210 of 2212
Your weekly digest for all things Theopolis.
