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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Madrid

This from the lead editorial in the March 29 edition of The New Republic : “The new [Spanish] government of the Socialists, led by Jose Luis Rodriguez Zapatero, represents the more commonplace EU view of the world: the suspicion of force, the religion of diplomacy, the horror of American power,…

March 29, 2004

Church as Culture

Robert Louis Wilken has a brief article in the April issue of First Things on the church as culture. He illustrates the internal culture of the church by examining early Christian art, the development of the Christian calendar, and the formation of a distinctive Christian language. Nothing spectacularly new here,…

March 29, 2004
Philosophy

Pierre Bouretz

George Steiner has a lengthy review of Bouretz’s Temoins du Futur in the February 27 issue of the London Times Literary Supplement . Bouretz’s book traces the history of Jewish social thought, and particularly the connection between philosophy and messianism, from Herman Cohen through Emmanuel Levinas, taking the story, as…

March 29, 2004

Eucharistic Meditation, March 28

Luke 23:13-25 Six times in this passage, Luke uses the word ?release.?E Most of the uses describe Pilate?s desire to release Jesus. He plans to scourge Jesus and ?release?EHim; he is obliged to ?release?Esomeone at the festival, but the Jews demand that Pilate ?release?EBarabbas rather than Jesus, which is what…

March 28, 2004

Exhortation, March 28

The NT teaches that Jesus was a man of faith. Jesus trusted in God throughout His passion, His trials, torture, and death. Among other passages, Peter wrote in his first epistle: ?Christ also suffered for you, leaving an example for you to follow in His steps, who committed no sin,…

March 28, 2004

Circumcision and Flesh

In Rom 4 and elsewhere, Paul indicates that the Jews had been radically misusing circumcision. According to Paul, circumcision pointed to the covenant righteousness that Yahweh had reckoned to Abraham on account of his faith. Paul says that circumcision was the “seal of righteousness” but Genesis 17 talks about circumcision…

March 28, 2004

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