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Leviticus

Savage Judaism

​Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 ​The Savage In Judaism to show that the question is a central one in the origins…

by Peter LeithartMarch 10, 2014
Leviticus

Obsessed with Sex?

Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…

by Peter LeithartMarch 5, 2014
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Mark

Binding and Loosing

“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…

by Mike BullMarch 3, 2014
Leviticus

Holiness, Ethics, Ritual

Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…

by Peter LeithartMarch 1, 2014
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Hermeneutics

Joshua Typology

Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…

by Peter LeithartFebruary 26, 2014
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Theopolis News

Book Release

Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .

by Peter LeithartFebruary 26, 2014

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Shopping

The Winter 2004 issue of The Wilson Quarterly has several intriguing articles on shopping and the institution of the shopping mall. The articles cover the rise of the shopping, consumer culture; the strategies behind the arrangement of various departments of a mall store; and moral concerns with materialism and hedonism.…

March 10, 2004
Theology

Christianity and the Religions

A review of a new history of modernity in the TLS raises a number of intriguing questions. The author of the volume claims that the age of nations is over, and that history writing has to catch up. History writing is still too much stuck in the rapidly vanishing world…

March 9, 2004
Literature

Milton’s Satan

A student points out a weakness in Stanley Fish ‘s reader-response treatment of Milton’s Satan, the notion that Milton deliberately makes Satan attractive and powerful not because Milton is of the devil’s party but because he is trying to run the reader through the same experience of temptation that Adam…

March 9, 2004
Literature

Milton’s Satan

A student points out a weakness in Stanley Fish ‘s reader-response treatment of Milton’s Satan, the notion that Milton deliberately makes Satan attractive and powerful not because Milton is of the devil’s party but because he is trying to run the reader through the same experience of temptation that Adam…

March 9, 2004
Literature

Short Story: The Accidental Ecumenist

I. Sir Reginald Piddleby-Squeak was in a pickle. The pickle he was in was no ordinary pickle, but a pickle of the most unusual size and sourness, a pickle from which he had no prospects of being rapidly extracted. He expected at any moment that he would begin turning green…

March 6, 2004
Literature

Essay: Introduction to Julius Caesar

Introduction Elizabethans viewed Rome through two historical lenses. On the one hand, Rome was for Elizabethans the great civilization of antiquity. They knew less of Greece than we do, and almost nothing of ancient Egypt or Babylon, much less China. When they traced their cultural genealogy, they traced it back…

March 6, 2004

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