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Judges

The Jephthah-Jesus Connection

Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…

by Eric RobinsonDecember 27, 2018
nativity-2
Advent

Jesus Rejoiced

G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…

by Peter LeithartDecember 25, 2018
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Advent

New Exodus

Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…

by Peter LeithartDecember 20, 2018
tpc-worship
Church Calendar

Is the Church Calendar Desirable?

The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…

by James B. JordanDecember 18, 2018
hebrew-manuscript-2
Chiasm

Chiasms and Life

The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…

by James B. JordanDecember 14, 2018
sailing-shop-storm-crop
Biblical Theology

Boat Stories

Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…

by Alastair RobertsDecember 11, 2018

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The Passion, Again

I’ve read some surprising things in The New Republic : Andrew Sullivan ‘s analysis of the Roman Catholic Church several years ago was very insightful, and Eugene Genovese , reviewing a book on Southern slavery, encouraged TNR ‘s readers to check out the works of James Henley Thornwell. But I’ve…

March 6, 2004

Air Travel

Air travel requires a reversion to infantile behavior, or at best to behavior characteristic of elementary school kids. You’ve got to stay in the seat, you can’t go to the bathroom without permission from the captain or the flight attendant, you’re served packaged food (if at all) in pouches. How…

March 6, 2004
Literature

Merchant of Veniceas Allegory

Watching the closing courtroom scene of The Merchant of Venice , I was struck by how allegorical it is. First, there’s Antonio, threatened with death for a debt that really was incurred by Bassanio. Second, he’s threatened by a Jew. Third, Shylock says something like “his blood be on my…

March 6, 2004

Foolishness of God

Does the “foolishness of God” carry the connotation of “God playing the fool”? As in, God the jester? Is Paul saying that God the jester is wiser than the sages?

March 4, 2004
Literature

Walter Scott, Again

Further reflection on Scott: His anti-romanticism, as I suggested, is a common theme in early novel-writing. Defoe furnishes another example. Robinson Crusoe is warned by his father against running off to sea and seeking adventure, but Robin is unwilling to settle down to a boring middle-class life. Of course, when…

March 4, 2004
Theology

The Antiquity of Moses

The church fathers went to great lengths to prove that Moses was both more antique than Greek sages, and also to show that the Greek sages were dependent on Moses. While historically plausible, these efforts a form of Christian apologetics done within the confines of pagan thought. The assumption is…

March 4, 2004

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