Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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A trio of authors argue in the January 2004 issue of American Philosophical Quarterly that conscious desires are impossible. They begin with a distinction between beliefs and desires, showing that the difference has to do with the “direction of fit” with the external world. Beliefs (and perceptions) arise from the…
In American Jesus , Stephen Prothero traces a three-stage process that produced a uniquely American Jesus. First, Jesus was detached, through the awakenings of the nineteenth century, from the creedal and confessional Calvinism of Puritan America; then, scholars disentangled Jesus from the biblical witness, basing their faith supposedly on Jesus…
From Eugene Vinaver, on the development of Romance literature in the high middle ages: In the third quarter of the twelfth century, some ten or fifteen years after the disaster of the Second Crusade, a remarkable event occurred on the European literary scene . . . . A series of…
In the late twelfth century, the English writer Nigel Wireker produced the Speculum Stultorum , the ?Mirror of Dunces.?EIn this story, an ass, Brunellus, dissatisfied with his short tail, leaves home to visit the famous physician Galen to get a prescription for a longer tail. Galen sends him to Salerno,…
There’s a neat little chiasm in Luke 21:25-26: A. Signs in sun, moon stars B. on earth dismay among nations C. in perplexity at roaring of the sea and waves B. men fainting with fear and expectations of things coming upon the oikoumene A. powers of heavens shaken. A couple…
In this parable, Jesus tells the story of Israel using the image of the vineyard. As we saw, this was not an invention of Jesus, but goes back to Psalms and Prophets who used the vineyard as an image of Israel. In these verses Jesus says that the vineyard is…
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