Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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A trio of authors argue in the January 2004 issue of American Philosophical Quarterly that conscious desires are impossible. They begin with a distinction between beliefs and desires, showing that the difference has to do with the “direction of fit” with the external world. Beliefs (and perceptions) arise from the…
In American Jesus , Stephen Prothero traces a three-stage process that produced a uniquely American Jesus. First, Jesus was detached, through the awakenings of the nineteenth century, from the creedal and confessional Calvinism of Puritan America; then, scholars disentangled Jesus from the biblical witness, basing their faith supposedly on Jesus…
From Eugene Vinaver, on the development of Romance literature in the high middle ages: In the third quarter of the twelfth century, some ten or fifteen years after the disaster of the Second Crusade, a remarkable event occurred on the European literary scene . . . . A series of…
In the late twelfth century, the English writer Nigel Wireker produced the Speculum Stultorum , the ?Mirror of Dunces.?EIn this story, an ass, Brunellus, dissatisfied with his short tail, leaves home to visit the famous physician Galen to get a prescription for a longer tail. Galen sends him to Salerno,…
There’s a neat little chiasm in Luke 21:25-26: A. Signs in sun, moon stars B. on earth dismay among nations C. in perplexity at roaring of the sea and waves B. men fainting with fear and expectations of things coming upon the oikoumene A. powers of heavens shaken. A couple…
In this parable, Jesus tells the story of Israel using the image of the vineyard. As we saw, this was not an invention of Jesus, but goes back to Psalms and Prophets who used the vineyard as an image of Israel. In these verses Jesus says that the vineyard is…
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