Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
Exhortation for Feb 8: Toward the end of this morning’s sermon text, Jesus takes the twelve aside for some individual instruction. He tells them, as He has done before, that they are going to Jerusalem so that all the things prophesied about the Son of Man can be accomplished: “He…
Eucharistic meditation for Feb 8: Luke 18:7-8 This morning, we explored the question, What does prayer have to do with justice? We can now take up a related question, What does the Lord’s Supper have to do with justice? The answer is much the same. The Supper is many things:…
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