Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…
Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…
In his splendid Beauty of the Infinite (about which more later), David Hart says something to the effect that “the church has no argument deeper or more basic than Jesus.” That is a remarkably concise way of undercutting a certain kind of theology, one that attempts to establish some kind…
Sermon outline, January 11: Table Talk, Luke 14:1-35 INTRODUCTION Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). His meals are not just for refreshment, but are opportunities for teaching and one of Jesus’ key “methods” for forming a new Israel. The people He eats with,…
In the midst of saying some very odd and wacky things, Jack Miles does have some insights to offer in his God: A Biography . Most especially, there’s his notion that the unity of the Bible (he’s dealing with the OT) lies in the fact that it has a single…
Further thoughts from Steiner, and also inspired by Steiner: 1) The dilemma of tragic drama in the modern world, he claims, was that the two main “ideologies” available (at the time of writing, 1961) are Marxism and Christianity, both of which are “anti-tragic.” 2) Steiner points out that Rousseau, with…
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