Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Most commentators accept that Romans 3:5a offers a legitimate conclusion, but one whose implications must be carefully qualified. From the quotation of Psalm 51, it is argued, Paul draws the inference that the unrighteousness of Israel commends or establishes or somehow contributes to the righteousness of God. BUT, so the…
What kind of mindset would even raise the question Paul poses in Romans 3:3? On what basis would it follow that the APISTIA (unfaithfulness) of Israel would nullify the PISTIS THEOU, the faithfulness of God? This would follow only if God’s faithfulness to His promises, and His faithfulness to His…
Romans 3:1-8 picks up on a number of themes and concerns that reach back to the first chapter of the letter, especially the crucial verses in 1:16ff. Although unrighteousness (ADIKIA) has been a topic in chapter 2, the contrast between the ADIKIA of man (and of Jews in particular) and…
Speaking of James Wood, there’s a devastating review of his novel, The Book Against God in the December issue of First Things . Dermot Quinn is underimpressed with Wood’s “painterly” writing style, and pans the supposed depths of the issues that Wood raises. According to Quinn, “Wood’s atheism began as…
Speaking of James Wood, there’s a devastating review of his novel, The Book Against God in the December issue of First Things . Dermot Quinn is underimpressed with Wood’s “painterly” writing style, and pans the supposed depths of the issues that Wood raises. According to Quinn, “Wood’s atheism began as…
God In Us INTRODUCTION Confessing that God the Son was incarnate as the baby Jesus is once of the church’s non-negotiable beliefs, however offensive it is to high-minded reason. But the church has often placed a wrong stress on the incarnation, as if God becoming man were in itself sufficient…
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