Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 43 of 43
In the “Well, duh” category: After mentioning Warren Gage’s work on the parallels between Ruth and Tamar here earlier in the week, now I’ve read a student paper that helps to fill out that point. She points out that in both stories, men and specifically husbands die and that in…
Sermon Outline for Third Sunday in Advent: God With Us INTRODUCTION When John describes the incarnation, he uses an image drawn from the Pentateuch, saying that the “Word became flesh and ‘pitched His tent’ among us” (John 1:14). The phrase “pitch his tent” can also be translated as “tabernacled,” and…
Some interesting things going on in Paul’s quotation from Psalm 51 in Romans 3:4: 1) The surface significance is pretty clear. Earlier in the chapter, Paul has raised the question about how the PISTIS of God can be manifest if “some” in Israel have been APISTIA, so unfaithful to their…
Some speculations on death in the original creation, inspired by Jim Jordan’s lecture on Daniel 4 and by discussion with a colleague at NSA. As usual, anytime I write about the Trinity, Jeff Meyers is also lurking in the background. This is not all set in stone, only musings and…
Warren Gage of Knox Seminary in Ft Lauderdale is a treasure. In a very rich and as-yet unpublished paper on the typology of Samson, Gage points out a number of very striking typologies. He suggests, for instance, that Absalom is a Christ figure, dying on a tree, being struck in…
The editors of The New Republic got it right, it IS the correction of the year, issued by the Cleveland Plain Dealer on November 18: “Because of an editing error, a story on the front page yesterday misattributed a quote from the speaker on an audiotape purportedly of Saddam Hussein…
Showing page 2153 of 2212
Your weekly digest for all things Theopolis.
