Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The November 22 Science News reports on the work of Pawan Sinha, a neuroscientist at MIT who has observed the effects of cataract surgery on youngsters born blind. One of the interesting findings is that correcting the cataracts does not immediately mean that the children are capable of what we…
Another student on Sir Gawain suggests that it represents a sort of Platonized protest against courtly love. Gawain lies passively in bed while the woman tries to seduce him, yielding only a chaste kiss. And his great fault was his love of physical, earthly life. A very plausible thesis.
Another student suggests that the three temptations at the center of Sir Gawain show that Gawain is a Christ figure, tempted in bed as Jesus was tempted in the wilderness. Perhaps the analogies could be pressed, but it looks doubtful. Gawain as a Christ figure is less obvious than Gawain…
Another student suggests that the three temptations at the center of Sir Gawain show that Gawain is a Christ figure, tempted in bed as Jesus was tempted in the wilderness. Perhaps the analogies could be pressed, but it looks doubtful. Gawain as a Christ figure is less obvious than Gawain…
A student paper on Sir Gawain and the Green Knight suggests that in accepting the green girdle from the lady of the castle, Sir Gawain is changing his “lady” from the Virgin Mary to the green lady. That works at several levels: Sir Gawain has Mary’s portrait on the inside…
A recent discussion concerning food and culture with some friends provokes the following thoughts: One of the points of the discussion was whether or not high quality food, attention to artistry in making food, is a product of Christian culture. When I cited France to illustrate that good food can…
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