Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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I believe I first ran across Victor Zuckerkandl’s name in some of Colin Gunton’s work, and Jeremy Begbie makes significant use of Zuckerkandl in his book on theology and music. I’ve posted on Zuckerkandl before, but having now had a chance to read more of his book, Sound and Symbol…
Exhortation for November 16: We often read Scripture with far too little attention. At times, the stories are so familiar that they just glide past us without our really hearing what is said or read. At other times, the stories are so bizarre that we have a hard time beginning…
Communion meditation for November 16: At one point in our sermon text, Jesus is asked about how many people are being saved, and Jesus immediately begins to speak about doors being closed. It’s clear from what follows that the doors are the doors of a banquet hall, and that Jesus…
I’m not sure that I made my point clear in an earlier post about “justified” in Rom 2:13: I was hinting and gesturing toward the conclusion that “justified” here must include the notion of “rescue,” and not merely a judicial sentence. Because “justified” is structurally opposed to “perish,” it must…
I’m not sure that I made my point clear in an earlier post about “justified” in Rom 2:13: I was hinting and gesturing toward the conclusion that “justified” here must include the notion of “rescue,” and not merely a judicial sentence. Because “justified” is structurally opposed to “perish,” it must…
“Day of wrath” in Romans 2:5: This is universally (so far as I know) taken as a reference to the final day of judgment. But a) is there any other passage in Scripture that uses this phrase to refer to the final judgment? and b) is the final day of…
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