Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jim Jordan suggests that Daniel 2-7, written in Aramaic, is a fulfillment of the promise/threat of tongues (from Isaiah), and that this passage authorizes translation of Scripture into various languages. Which leads to several thoughts: 1) As Jordan points out, translation was not done until the intertestamental period, and is…
Obedience, Scripture says, is better than sacrifice. By analogy, moral purity is better than ritual purity. This analogy plays a big role in the gospels.
Jesus offers to bring the children of Jerusalem under His “wings” (Luke 13:34). The “wing” image is used commonly in the Psalms with reference to Yahweh’s protective covering, and it is connected also to Yahweh’s role as husband of Israel, the one who has spread the “wing of His garment”…
On Romans 2:1: In an earlier post, I pointed to the “exchange” that Paul describes in Rom 2:1, namely, that the one who judges another seeks to place the other under the judgment of God and thereby to escape God’s judgment on himself. Paul says that this in fact has…
Communion meditation for November 9: Luke 12:24 Our first acts as a constituted membership are an offertory and celebration of the Eucharist. Having taken our membership oaths, we offer a portion of our goods and our income to the Lord, and then we sit down at His table. These are…
Exhortation for November 9: Later this morning, many of you will be taking membership vows to constitute the membership of Trinity Reformed Church. You will acknowledge your sins and confess Your trust in Jesus for salvation, and you will be asked whether you have been baptized. And you will take…
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