Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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T he Guardian devoted a long recent editorial to an analysis of the political outlook of British Prime Minister Theresa May. Whatever Mayism might be, it is not an ideology, not Thatcherism, not David-Cameronian modernizing. For May, Toryism is not “a doctrine but as cultural inclination and a social milieu—the…
I n a lengthy, admirably dispassionate New Yorker piece on “Intellectuals for Trump,” Kelefa Sanneh notes that “ Trumpism draws on a political tradition that has often been linked to white identity politics.” He draws particular attention to the work of Samuel Francis, who argued that “America needed a President…
I n an interview with Asia Times reporter Doug Tsuruoka, Brookings Fellow and former US Treasury emissary to China David Dollar assesses the scale and impact of Chinese investment in Africa. Overall, Dollar's assessment is bullish: China stabilizes Africa. “China is basically a stabilizing and positive force in Africa. There…
I n his pre-game New Yorker profile of Alabama football coach Nick Saban, Benjamin Wallace-Wells suggests that Saban is an anomaly, perhaps an outmoded one. He starts with Saban's hair: “Men who spend a great deal of time on television tend to cultivate hair styles that look ridiculous in any…
A t the Atlantic , Matthew Hutson summarizes recent research on the psychology of awe. The executive summary: Awe is good for you. Psychologists have described awe as the experience of encountering something so vast—in size, skill, beauty, intensity, etc.—that we struggle to comprehend it and may even adjust our…
J ames Fallows summarizes his findings from a period of travel around the US. It's good news: Erie, Pennsylvania, has a landscape of abandoned factory buildings and a generation of laid-off blue-collar workers who know that their children will never enjoy the security they did at the once-mighty GE locomotive…
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