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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Chiasms in Luke 12

There are a couple of fairly clear chiasms in Luke 12: Verses 1-12 work out this way: A. Leaven of Pharisees, v 1 B. Hidden will be revealed, vv 2-3 C. Do not fear those who kill body, v 4 D. Fear the one who has authority to cast into…

November 4, 2003
Art

Style

I mentioned Virginia Postrel’s book “The Substance of Style” some time ago, having read a review in The Atlantic. I’ve now had a chance to look at the book, and it is a bracing, forcefully contrarian book in defense of the “aesthetic moment” that we are in in popular culture.…

November 3, 2003
History

Exhortation, November 2

Exhortation for November 2: On the eve of the Reformation, the church was more geographically limited than it had been for a millennium, and it was on the defensive. Long before, Christianity been forced underground in its birthplace in the Middle East, and had been routed by Islam throughout North…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

“To the Jew first”

“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…

November 2, 2003

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