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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Pharisees and the “Outside”

Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…

October 25, 2003

Pharisees and the “Outside”

Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…

October 25, 2003
Science

Prophets

One way to make the point above about Michael Denton and Philip Johnson is to say that they are “prophets” in the sense that Eugen Rosenstock-Huessy and Jim Jordan use the term: They create a new future with their words.

October 25, 2003

Testing Jesus (Luke 11)

In Luke 11, the charge that Jesus is in league with the devil comes immediately after Jesus’ teaching on prayer, and there are verbal connections between the two sections of the chapter. One of the most important is the fact taht some of the people in the crowd “test” Jesus…

October 25, 2003
Science

Intelligent Design

Thomas Woodward has written a fascinating history of the Intelligent Design (ID) movement in Doubts About Darwin (Baker, 2003). His focus is on the history of the rhetoric of the debate (examining the ethos of each participant, the appeals to pathos, as well as the logos). Along the way, he…

October 25, 2003

Rare Chiasms?

In her introduction to the current Semeia volume, Eskenazi argues that the biblical writers rarely use ring or chiastic constructions. The ones that are “found” are, in her opinion, usually unconvincing. But she offers a more philosophical reason for the Bible’s avoidance of chiasm: In a Levinasian vein, she claims…

October 25, 2003

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