Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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Rereading the chapter on Derrida in Brian Ingraffia’s Postmodern Theory and Biblical Theology (Cambridge, 1995), I realize just how much my understanding of Derrida was formed by reading this book several years ago. Ingraffia highlights (as I have done in a previous post, erroneously thinking I had come up with…
In his book on the “moral vision of the NT,” Richard Hays refers to homosexual acts as an “antisacrament” of rebellion against God, a visible (even ritual?) manifestation of a rejection of the Creator and His created order. This is a very profound way to describe the character of the…
Sermon notes for October 26: The Father’s Gifts to His Children, Luke 11:1-54 INTRODUCTION On His journey toward Jerusalem, Jesus meets the same range of responses that He met in Galilee. He is accused of being in league with the devil (v. 15) and criticized by the Pharisees (vv. 37-41),…
The remarkable Jody Bottum ?Epoet, poetry editor for First Things , and Books and Culture editor for The Weekly Standard ?Ehas made bioethics his bailiwick, having published several essays in The Weekly Standard in the past few years. He writes the lead editorial on the subject in the current issue,…
In her monograph on magic and the demonic in Luke-Acts (entitled The Demise of the Devil ), Susan Garrett offers some illuminating comments on Jesus’ declaration that He watched Satan fall from heaven like lightning (Luke 10:17-20): 1) She argues persuasively that Jesus is speaking prophetically of a future fall…
The same Weekly Standard review mentioned in a previous post gives a brief summary of the editorial introduction to Volume 21 of the Works of Jonathan Edwards , written by Sang Hyun Lee: “Lee claims that Edwards marks a stunning departure from the Western theological tradition by the way he…
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