Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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In a footnote to the aforementioned article, Muller briefly discusses the medieval debates about the atonement. He points out that the medieval doctors stressed the passive obedience almost to the exclusion of the active; the active obedience was merely preparatory, making Christ acceptable or meritorious as a sacrifice. So, the…
I came across this from Mark Twain today: “History does not repeat itself but it does rhyme.”
I finally got my mitts on Richard Muller’s article on the Christology of Jacob Arminius (published in the Nederlands Archief voor Kerkgeschiendenis , 1988). Here is a summary of some of the salient points. In the years leading up to Dordt, Arminius debated the Reformed theologians on both predestination and…
I finally got my mitts on Richard Muller’s article on the Christology of Jacob Arminius (published in the Nederlands Archief voor Kerkgeschiendenis , 1988). Here is a summary of some of the salient points. In the years leading up to Dordt, Arminius debated the Reformed theologians on both predestination and…
Early in his book, Sound and Symbol: Music and the External World , Victor Zuckerkandl is contrasting the phenomenology of sight and sound, and says this about the Greek emphasis on the visual: “It seems more than mere change that it was among a people so deeply anchored in the…
In his brief story, “Ragnarok,” Borges tells a dream of an election taking place in the School of Philosophy and Letters that was interrupted by the coming of the gods. His description of the gods is wonderful: “A voice shouted ‘Here they come!’ and then ‘The Gods! The Gods!’ Four…
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