Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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A s recounted in From Conflict to Communion , jointly produced by the Lutheran World Federation and the Pontifical Council for Promoting Christian Unity, the Reformation was an academic dispute that careened into a division of the church. Apart from the first four theses, Luther's 95 Theses did not state…
D aniel Everett thinks language is a tool, and has written a book about it: Language: The Cultural Tool . He develops his theory over-against the notion that language is the product of a biological “instinct.” On this Chomskyan/Pinkerian view, “language is part of our genetic endowment and that, because…
R eflecting on Daniel Craig's recent performance as Iago, Tamsin Shaw puzzles over the “Iago problem” in a secular world: “The concept of evil has fallen out of favor in our disenchanted world. Its religious and superstitious connotations are permissible in horror movies, but otherwise often deemed embarrassing. Without some…
I n a TLS retrospective on Kipling , Michael Holroyd notes the obvious: “By the time he won the Nobel Prize for Literature in 1907 he was well known as the private soldiers' poet, and had achieved fame for beating the drum on behalf of the British Empire. The British…
I n her TLS review of John Kerrigan's Shakespeare's Binding Language , Emma Smith calls attention to the liturgical and sacramental dimensions of Shakespearean oaths, contracts, and vows: “Binding in Measure emerges as deeply theological and sacramental (‘grounded in the Roman military oath of sacramentum,' as Kerrigan tells us in…
A delicious 1964 poem from Norman MacCaig ( Poems of Norman MacCaig , 165), entitled “The Smuggler”: Watch him when he opens his bulging words—justice, fraternity, freedom, internationalism, peace, peace, peace. Make it your custom to pay no heed to his frank look, his visas, his stamps and signatures. Make…
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