Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Here’s lectures notes on the first of my lectures on the Trinity at the upcoming Ministerial Conference in Moscow. The next two posts will be notes for my other two lectures. Lecture #1: The Dance of God, the Dance of Life: Perichoresis in Creator and Creature INTRODUCTION Since the patristic…
Silence is often seen as the summit of piety. Barth wisely says: Confronted with the mystery of God, the creature must be silent: not merely for the sake of being silent, but for the sake of hearing. Only to the extent that it attains silence, can it attain to hearing.…
A couple of quotations from Barth (both from Church Dogmatics , II.2, p. 5), not surprising or unusual in the post-Barth theological world, but well said: “We should still not have learned to say ‘God’ correctly (i.e., as understood in the Christian Church and on the basis of Holy Scripture)…
Well, Barth at least agrees that there is a nature/grace dualism implicit in the infralapsarian position. Strikingly, he points to the danger of anthropocentrism in supralapsarianism, arguing that by making the salvation of individual x and the damnation of individual y the primary purpose of the whole show, supras encouraged…
I’m poring over Barth and Berkhouwer on decrees and election, and seem to be making some progress. Try this: The doctrine of the decree is not merely that everything is predetermined. When the decree is formulated this way, it is hard to distinguish from determinism, and the decree has very…
Every tree That sheds autumnal glory In hope of spring Reveals The eternal life Of God
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