Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Let us now switch gears and move to a discussion of art, literature, architecture, and music. In English, we speak of "playing" games and also of "playing" musical instruments. There is a connection between the two, in that both involve some degree of pleasure and recreation. At the same time,…
Leviticus 20:22-26 22. And you shall guard all My decrees and all My laws and do them, so that the land will not vomit you out, where I am bringing you thither to live in it. 23. And you shall not walk in the decrees of the nation that I…
For a year or so we have been reading about date rape. It amazes me how many "conservative" commentators have taken the attitude that "boys will be boys," and that it is somehow the girl’s fault if she lets the boy go too far. I have to agree that we…
According to 1 Kings 16:29, Ahab came to the throne of Israel in the 38th year of Asa of Judah, which was the year A.M. 3087. He reigned 22 years, dying in the year 3108. Ahab married a princess of Tyre named Jezebel (Jeze-baal). Under Jezebel’s influence, Ahab turned away…
Part 1 Part 2 Part 3 Most Christians today, when they hear the phrase "abomination of desolation," think of some political figure who is to arrive on the scene some time in the future, and who will oppress God’s people. More careful exegetes have seen that the prophecies concerning "abomination…
Deuteronomy 17:6 tells us that a matter is to be regarded as established if it is testified by two or three witnesses. One of the most important characteristics of Biblical chronology is that it is very often supported by more than one witness. A case in point is the fact…
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Odd thing: John’s gospel has more references to God’s will and choice and election than any other gospel. But in two cases, Jesus insists that He chose the disciples in the context of talking about Judas. John 6:70: “Did I Myself not choose you, the twelve, and yet one of…
Odd thing: John’s gospel has more references to God’s will and choice and election than any other gospel. But in two cases, Jesus insists that He chose the disciples in the context of talking about Judas. John 6:70: “Did I Myself not choose you, the twelve, and yet one of…
Sermon outline for September 28: Luke 8:1-56 INTRODUCTION Luke likes to organize his gospel into triads. In chapter 7, there were a series of triadic patterns: Jesus asks three times “What did you go into the wilderness to see?” (vv. 24-26), the sinful woman does threefold homage to Jesus (washing,…
From Derrida, still talking about the analogy of father-son and origin-speech: the father is not the generator or procreator in any “real” sense prior to or outside all relation to language. In what way, indeed, is the father/son relation distinguishable from a mere cause/effect or generator/engendered relation, if not by…
Back to thinking about Derrida, Hesiod, fathers, and sons. If the origin of speech is, as Derrida says, the “father” of the discourse, then the opposing myths of father-son (i.e., Hesiod and the gospel) are also opposing theories of signification and language. Derrida is of Hesiod’s tribe, who believes that…
James Smith of Calvin College has an important analysis of Catherine Pickstock’s attempt to conflate Christian incarnation and Platonic participation in his book, Speech and Theology (in the Radical Orthodoxy series). He admits that participation can affirm the material and bodily as instruments for the soul’s salvation, but questions whether…
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