Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…
14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…
From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…
"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…
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Looking at Aeschylus’s Prometheus Bound for an article, I came across this statement: Speaking of the senselessness of men before Prometheus gave them sense, he describes men as “seeing, they saw amiss, and hearing heard not.” The similarity to Jesus’ description of His reasons for telling parables is pretty striking,…
Why does the centurion in Luke 7 say that he is a man “under” (Greek, hupo ) authority? It seems more reasonable for him to say that he is a man having authority. And what does he mean when he says “I also (Greek, kai ) am a man under…
The Weekly Standard has been playing Br’er Rabbit with the Democrats, publishing several hand-wringing articles worrying over threat posed by Howard Dean to the Bush reelection. “Please, Oh, Please, NOT Howard DEAN! ANYBODY, anybody but Howard DEAN!” The entrance of Wesley Clark into the mix changes the dynamics of the…
Back to supra/infra: On reflection, I think the main issue in my rethinking of this has been my hostility to any nature-grace scheme, which seems to be encouraged by the infra position. In the infra framework, creation exists (in the decree of God) as creation, without being considered as the…
In Jesus’ sermon in Luke 6, he contrasts the behavior of His disciples with that of “sinners” in a series of three points. Sinners love those who love themselves, but Jesus’ disciples must love enemies. Sinners do good only to those who do good to them, but Jesus’ disciples must…
( Click here to see previous notes.) Here are the rest of the notes from that upcoming lecture: 2. p 2: “Over the past century, however, the center of gravity in the Christian world has shifted inexorably southward, to Africa, Asia, and Latin America. Already today, the largest Christian communities…
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