Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Leo the Great, Homily for the Nativity of our Lord . Our Saviour, dearly-beloved, was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of…
Micah 3: Hear now, O heads of Jacob, and you rulers of the house of Israel: Is it not for you to know justice? You who hate good and love evil; who strip the skin from My people, and the flesh from their bones; who also eat the flesh of…
Christmas is the beginning of the gospel story. Pentecost is its end. The Spirit encloses the whole process, since He is both the agent of the incarnation and the Pentecostal gift of Jesus to His Bride. Salvation isn’t finished at Christmas, when God dwells with us in the man Jesus.…
Exodus 30:22-33 is a recipe. It prescribes the ingredients for the holy oil to anoint both the furnishings of the tabernacle and the priests. The text subdivides into three sections, each of which includes a statement about holiness: A. Recipe for anointing oil; it is holy, 30:23-25 B. Anointed things;…
What is a temple? Etymologically, the word is linked with measurement, a member of a family that includes temperature, temperament, tempo. A templum is a measured area. As David Steindl-Rast puts it ( Gratefulness ), originally the "measured area was not even on the ground but in the sky." Over…
Exodus 30:18-21 is the third of Yahweh’s seven speeches prescribing the form and furnishings of the tabernacle. It describes the laver placed in the court of the tabernacle, and corresponds neatly to the third day of the creation week, when the Lord separated the waters of the earth to allow…
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