Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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A llen Guelzo observes in his history of the Reformed Episcopal Church that historians of American Episcopalianism are misled by Anglo-Catholicism's success in establishing “their own vision of Episcopal history, as the single reigning view of the history of the Episcopal Church” (13). It is not, he says, a historical…
I n his The Undoing Project (205-8), quotes two lengthy passages from a 1972 lecture by Amos Tversky on “Historical Interpretation: Judgment Under Uncertainty.” Both describe how historians trick themselves into seeing inevitability: In the course of our personal and professional lives, we often run into situations that appear puzzling…
T wo test questions from Michael Lewis's The Undoing Project (184-5, 192-3). Q. In a family of six children, which birth order is more likely? BBBGGG or GBBGBG? A. Most say the latter, but they are equally probable, equally random. People have a mental model of “randomness,” and the second…
R eligion News Service reports on a Pew survey of the religious makeup of the 115th Congress: “Nearly 91 percent of members of the 115th Congress convening Tuesday (Jan. 3) describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data…
M ichael Lewis is the writer every writer wants to be. Every book since Liar's Poker has been a best-seller (30 years on, Liar's Poker is still a best-seller), several have been made into movies, and he writes clean, amusing, vivid, highly informative prose about some of the coolest things…
J oseph did not know his wife until she gave birth to a Son (Matthew 1:25). Why not? In Matthew’s account, the conception of Jesus is attributed to the “Holy Spirit” (1:20), and Luke makes it explicit that the one conceived by the Holy Spirit is Himself holy: “the holy…
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