Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The exhortation from September 7, 2003: A Pharisee and a publican went to the doctor, and both learned that they needed surgery. The publican agreed to the surgery, and, after a long and painful recovery, regained his health. The Pharisee also agreed to the surgery, but at the last moment…
In Luke 5, the friends of the paralytic cannot get him to Jesus, and so they lower him through the roof. As many commentators have pointed out, this situation is a sign of the paralytic’s exclusion from community. By the end of the story, though, others join with him in…
Sermon outline for September 7 (though I’m reconsidering my take on Jesus’ “parable” about the wineskins). Jesus and the Pharisees, Luke 5:1-6:11 INTRODUCTION Anointed and baptized, Jesus has begun His mission of proclaiming and enacting the year of release, the great Jubilee, only to meet murderous rage from the people…
For several years, I have been assigning W. H. Auden’s poem “The Shield of Achilles” to my literature students, and they all have to write a paper on it. The poem is very rich, and I continue to learn new things. One student this year, for example, pointed out that…
Years ago, I enjoyed Michael Lewis’s Liar’s Poker , a superbly written account of Lewis’s years on Wall Street. His latest, Moneyball , is even better. Lewis tells the story of the Oakland A’s, and particularly of their GM Billy Beane, and how he revolutionized the way baseball players are…
A truly amazing article by Khaled Anatolios of the Weston Jesuit School of Theology (Cambridge, Mass) in the most recent issue of Pro Ecclesia . Anatolios is exploring the perennial question of the Spirit, and defends the traditional characterizations of the Spirit as “mutual love” and “gift” by using the…
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