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Epistemology

Seeking Integration in a Fragmented World: Covenant Epistemology: The Integrative Regard of the Other

Fragmentation characterizes our era. Bits, bytes, chips, data points. Ourselves as reducible to the meaningless. We can feel dehumanized and lost. We seek wholeness, integration. We rightly believe that integration brings meaningfulness, somehow doing better credit to ourselves as humans and to the world. More than that, integration somehow aligns…

by Esther Lightcap MeekJune 5, 2018
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Proverbs

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartMay 31, 2018
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Baptism

Infant Baptism in the History of the Church

Ancient practice in the Church sets an important precedent for present day practice. This certainly doesn’t mean that Christians are bound to only do things as they have always been done, but the principles of catholicity and unity move us not to break from historic church practice on a particular…

by Timothy LeCroyMay 29, 2018
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Biblical Studies

Babel Academy, Part 2

For Part 1, click HERE . Genesis 1 describes the creation of the physical order. Genesis 2 recapitulates the pattern of Genesis 1 as it describes the creation of the social order. Genesis 3 describes the intended founding of an ethical order. It was here that sin entered into the…

by Mike BullMay 24, 2018
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Biblical Studies

Babel Academy, Part 1

The Business of Keeping the Saints in the Dark Let there be light! The first recorded “spoken” words of God. Curiously, even this creative decree was a deed whose fruit required an appraisal. God judged the light and separated it from the darkness. As the cardinal act within a newborn…

by Mike BullMay 22, 2018
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Course Announcement

A Week with Esther Meek - An Introduction to Covenant Epistemology

We are very pleased to announce that Esther Lightcap Meek will be the instructor for our 2018 Trinity Course in August. The course is titled "Loving to Know: Introducing Covenant Epistemology" and will be held August 13-17 at Beeson Divinity School. Esther Meek, Ph.D., is Professor of Philosophy at Geneva…

by TheopolisMay 21, 2018

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House of Wisdom

1 Chronicles 22 records a lengthy speech from David to his son Solomon. The very setup suggests an analogy with the book of Proverbs, in which Solomon gives instructions to his son the prince. For the Chronicler, Solomon learned to teach wisdom by receiving it from David. That formal hint…

December 1, 2016

Sources of Apocalyptic

I n his 1892 Lectures on the Apocalypse (29–30), William Milligan argues that “the symbolism of the Revelation is wholly and exclusively Jewish.” He illustrates: Even “the crown of life” in chap. i. 10 is not the wreath of the victor in the Grecian games, but the Hebrew crown of…

December 1, 2016

Limits of Pen and Tongue

S hakespeare's Sonnet 103 laments the limits of language to capture the thing it describes. “Look in your glass,” the poet says, and you will see a face that overwhelms “my blunt invention quite.” The reality dulls the poet’s lines and disgraces him. And it would be a sin to…

November 30, 2016

Church With Soul of America?

The paragraphs below are taken, with slight changes, from a column I wrote at Firstthings.com in July 2015. The questions are even more pressing since Trump's election. I mmigration has always roiled under the surface of American politics. It’s the price of being America, a land subdued by outcasts and…

November 30, 2016

A House by and for Nations

A fter David sinfully takes a census of Israel (1 Chronicles 21), the threshing site where he builds the altar that arrests the plague becomes the temple site (1 Chronicles 22:1). David begins preparations for the temple. First, he gathers the “strangers” (Heb. ger ), non-Israelite residents of the land…

November 29, 2016

Love Well What You Leave

S hakespeare's Sonnet 73 embodies the excessiveness of poetry. It’s possible to summarize the poem in a brief statement: “I’m getting old. I'll die. Love me while you can.” Why so belabor the point? One effect of belaboring through fourteen lines of iambic pentameter is to link aging with cosmic…

November 29, 2016

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