Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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L ike many Renaissance writers, Shakespeare is obsessed with mutability, with the vaporous quality of human life. Nothing remains forever. Kingdoms rise and fall. Monuments erode and decay. People grow old and die. This is one of the regular themes of Shakespeare's sonnets, focused in part on the beauty of…
I n Ecclesiastes 9, Solomon urges, “Go, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.” Joy comes from knowing that God accepts and approves what we do, and, implicitly, accepts and approves us . God finds something in…
F or years, I've highlighted the triple structure of Merchant of Venice : Three romances, three plots (casket, bond, ring), three caskets. But then I've forced that triple structure into a dual setting—Belmont and Venice. But the geography of the play is triple too: Shylock's home is a third space.…
B uzzfeed has posted a transcript of a 2014 talk that Trump strategist Steve Bannon gave to a meeting of the Human Dignity Institute, an effort to promote Christian faith in European politics. Bannon's main target is “crony capitalism,” which was most obviously manifest in the bailout of the banks…
C arl Trueman’s review of The End of Protestantism was published in the December 2016 issue of First Things . It’s a fair but critical review, and gives much fuel for further discussion. Here I respond to two main points. First and most extensively: Carl says that I am “unpersuasive”…
I n his history of American lighthouses ( Brilliant Beacons ), Eric Jay Dolin describes mid-19th century conflicts over the American lighthouse system. It sounds familiar—conflicts between those who wanted to rationalize and those who preferred the ramshackle system already in place; conflicts between technological innovation and traditional methods; conflicts…
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