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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Medieval Gender

It's tempting, Ivan Illich admits ( Gender ), to think that “gender” is tribal and primitive, and that “social sex” inevitably arises in advanced, complex social and economic settings. He offers the gendered world of the Middle Ages as a counter-example. Tenants and freeholders paid rent to the lord, and…

October 28, 2016

David Jones

I n a TLS essay on the Welsh poet David Jones, A.N. Wilson traces Jones’s poetic impulses back to World War I: “The First World War in general, the Battle of the Somme in particular, became Jones’s imaginative habitation for the rest of his life, as a visual artist and…

October 28, 2016
Reformational Catholicism

Unity and Uniformity

I n various writings advocating efforts to promote the unity of the church, I haven’t always made clear that unity is not the same as uniformity. This is a brief clarification. It's natural, and unobjectionable, that churches manifest the cultural variations of peoples that constitute them. German churches will sing…

October 27, 2016

Paedocommunion, the Gospel, and the Church, I

S hould young children receive the Lord's Supper? Should we practice paedo-communion? Before we address the question of paedocommunion, we must specify both what the question is and what sort of question it is. First, what is the question of paedocommunion? It is not in essence a question about the…

October 27, 2016

Liturgy as Military Banquet

I srael gathers at Hebron to make David king (1 Chronicles 11–12). There are the usual king-making actions—anointing, covenant-making, mutual declarations and pledges. It is also a festive occasion, a three-day feast of eating and drinking (12:38–40). As I’ve noted before , four beasts bring seven types of food. It’s…

October 26, 2016
Reformational Catholicism

Gospel of the Broken Wall

C hristians often oppose truth and unity. Evangelicals are inclined to leave unity to the mushy mainline, to eclectic ecumenists, and devote themselves to the rock-hard truth, regardless of its divisiveness. The New Testament doesn’t permit this opposition. The rock-hard gospel truth is a truth about unity. The gospel announces…

October 25, 2016

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