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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Not Religion v. Science

I magine, Peter Harrison suggests at the beginning of The Territories of Science and Religion , a historian who claimed to have discovered evidence of a war between Israel and Egypt that took place in 1600 AD. We’d be justifiably skeptical, and the evidence could be refuted with a swipe…

October 6, 2016

The Powerless Poor

I t’s a truism of Old Testament studies that “poverty” in the Bible isn’t merely an economic condition. To be poor is not only to lack property and tangible wealth. It connotes deprivation in a wider sense. Psalm 10 illustrates the point. The wicked who does not believe in God…

October 5, 2016

Sodom and Jericho

B efore Joshua begins the battle at Jericho, he encounters “a man” with a sword who identifies himself as “the captain of the host of Yahweh” (Joshua 5:13-15). It’s a familiar scene, echoing the moment when Abraham encountered three men at his tent (Genesis 18:2). Abraham “lifted up his eyes…

October 4, 2016
Education

School Exodus

A llison Benedikt doesn’t know me, but she thinks I’m a bad person. Not “ murderer bad,” mind you. Just “ruining-one-of-our-nation’s-most-essential-institutions-in-order-to-get-what’s-best-for-your-kid” bad. That kind of bad, which is “pretty bad.” I’m a bad person because I’ve never sent my kids to public school. My wife and I home-schooled all of…

October 4, 2016

Laodicean Water

S ince at least the early 20th century, commentators have claimed that the messages to the seven churches in Revelation 2–3 are packed with local allusions that the recipients would have recognized (see, for instance, W.M. Ramsay, The Letters to the Seven Churches ). Craig Koester ( Revelation ) doesn’t…

October 3, 2016

Jesus v. Hercules

I n The Clash of Gods (6-8), Thomas Mathewes describes the “staggering” revolution that took place in late antiquity when Christianity overthrew pagan art: In effect, a highly nuanced visual language that had been developed over the course of a thousand years to express man's sense of cosmic order, to…

September 30, 2016

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