Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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I magine, Peter Harrison suggests at the beginning of The Territories of Science and Religion , a historian who claimed to have discovered evidence of a war between Israel and Egypt that took place in 1600 AD. We’d be justifiably skeptical, and the evidence could be refuted with a swipe…
I t’s a truism of Old Testament studies that “poverty” in the Bible isn’t merely an economic condition. To be poor is not only to lack property and tangible wealth. It connotes deprivation in a wider sense. Psalm 10 illustrates the point. The wicked who does not believe in God…
B efore Joshua begins the battle at Jericho, he encounters “a man” with a sword who identifies himself as “the captain of the host of Yahweh” (Joshua 5:13-15). It’s a familiar scene, echoing the moment when Abraham encountered three men at his tent (Genesis 18:2). Abraham “lifted up his eyes…
A llison Benedikt doesn’t know me, but she thinks I’m a bad person. Not “ murderer bad,” mind you. Just “ruining-one-of-our-nation’s-most-essential-institutions-in-order-to-get-what’s-best-for-your-kid” bad. That kind of bad, which is “pretty bad.” I’m a bad person because I’ve never sent my kids to public school. My wife and I home-schooled all of…
S ince at least the early 20th century, commentators have claimed that the messages to the seven churches in Revelation 2–3 are packed with local allusions that the recipients would have recognized (see, for instance, W.M. Ramsay, The Letters to the Seven Churches ). Craig Koester ( Revelation ) doesn’t…
I n The Clash of Gods (6-8), Thomas Mathewes describes the “staggering” revolution that took place in late antiquity when Christianity overthrew pagan art: In effect, a highly nuanced visual language that had been developed over the course of a thousand years to express man's sense of cosmic order, to…
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