Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In an extended review of my Delivered from the Elements of the World , Brad Littlejohn argues that I’m addicted to novelty. I write theology in which, so it seems to Brad, “newness is prized above all.” I am a Protestant primitivist yet at the same time a Protestant futurist,…
A s David brings the ark into Jerusalem, he assembles Levites and priests to carry it to its place, as Torah requires. 1 Chronicles 15:5-11 enumerates Levites in each of six subtribes: 1. Koathites, 120 2. Merarites, 220 3. Gershomites, 130 4. Sons of Elizaphan, 200 5. Sons of Hebron,…
“A rise, Yahweh, to Your resting place, you and the ark of your strength” (Psalm 132:8). The Psalm describes the ascent of Yahweh…s ark-throne into Jerusalem as an entry into rest. Yahweh has conquered, Yahweh has taken His throne, Yahweh enters Sabbath. Unsurprisingly, 1 Chronicles 15, which recounts the ascent…
P atrick Deneen argues that liberal order is incompatible with limited government. Liberalism is devoted to the protection of rights, including the right to happiness; its ends are limitless, and so the scope of liberal government is likewise unlimited. At the end of the essay, Deneen quotes this illuminating passage…
M IT’s Technology Review reports on research by computer scientist Andrew Reagan of the University of Vermont that uses data-mining to determine the most common story-arcs of 1700 English stories and novels. Their method is: “words have a positive or negative emotional impact. So words can be a measure of…
N inety-five-year-old Walter Laqueur has an interest in thinking that the aged are still useful. In an essay in The American Interest , he assembles ancient evidence in support: Foolish people, Cicero says, blame old age for their own faults and shortcomings, but Enius did not do so. As an…
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