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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

The Seven Thunders, An Interpretive Suggestion

And He cried out with a loud voice, as when a lion roars; and when He had cried out, the seven thunders spoke their voices (Revelation 10:3). In Revelation 10 John sees Jesus come down to him from heaven with a little book in His hand. Jesus cries out with…

by James B. JordanOctober 7, 1994
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Biblical Chronology

Genesis 5 & 11: Chronological-Theological Reflections

The numbers found in Genesis 5 & 11 display characteristics that indicate a complex and meticulous symbolic schematization operating at several levels. Because these numbers are so potent symbolically, unbelieving scholars have universally (as far as I know) treated them as artificial. Believers take them literally, but believers must also…

by James B. JordanOctober 7, 1994
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Revelation

The Kings From the East

And the sixth angel poured out his bowl upon the great river, the Euphrates; and its water was dried up, that the way might be prepared for the kings from the east [sunrising]. (Revelation 16:12) The kings from the east in Revelation 16:12 are generally assumed to be enemies of…

by James B. JordanSeptember 10, 1994
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Biblical Studies

Covenants and Dates

During my brief sojourn as a pastor during the 1980s, I had several occasions to be involved in settling disputes between men in the congregation I served. A typical dispute went like this: Two men formed a company to do business. After a few years, the business went sour, and…

by James B. JordanSeptember 10, 1994
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Revelation

The Grape Harvest of Revelation 14:17-20

The two harvests of Revelation 14:14-20, of grain and of grapes, are most often understood as symbolic of God’s judgment against the wicked, or against Babylon, as amplified in chapters 16 & 17. Some commentators, however, notice that the gospels speak of the grain harvest as a reaping of the…

by James B. JordanAugust 10, 1994
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Deuteronomy

The Chronology of the Pentateuch (Part 6)

(Conclusion of Chapter 16 in the previous Biblical Chronology Article) Month 3, 2513 According to Leviticus 23:15-16, Pentecost was to be observed 50 days after the sabbath after Passover, or 49 days after the Feast of First Fruits. I initially based my reflections on the Jewish tradition that the Law…

by James B. JordanAugust 10, 1994

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Girls Will Be Boys

L aura Horak's Girls Will Be Boys examines cross-dressing women and lesbians in early 20th-century American film. According to the TLS review , “The sheer number of cross-dressed girls/women and the instances of same-sex female desire that featured in the films of 1908-34 is staggering. (Horak unearthed 476 relevant titles,…

August 26, 2016

Baseball Time

J oseph Bottum ponders why inductions into the Baseball Hall of Fame are so full of sepia-hued nostalgia. One reason has to do with the life-spans of baseball players: “football players are so short. . . . Great baseball players, by contrast, tend to have careers half again as long,…

August 26, 2016

America Against Itself

W hen Saddam Hussein pushed into Iran in September of 1980, the US was in an ambiguous position. As Andrew Bacevich notes ( America's War for the Greater Middle East , 89-91): “As a practical matter, with the hostage crisis still ongoing and few Americans predisposed to sympathize with Iran,…

August 26, 2016

Outbursts

T he story of David's installation of the ark in Jerusalem can be told as a series of “outbursts” (variations of the Hebrew word paratz ; see Johnstone, 1 & 2 Chronicles , 169). In total, the verb paratz is used four times in chapters 13-15, and the noun “outburst”…

August 26, 2016

Symbolic Cosmos

J ean Hani ( The Symbolism of the Christian Temple , 10) illustrates her concept of “vertical” cosmic symbolism with a quotation from Bonaventure: “Everything, in each of its properties, shows the diverse Wisdom, and he who knows all the properties of beings will see the Wisdom clearly. All the…

August 26, 2016

Barth, Rosenstock, Rosenzweig

Mark Lindsay ( Barth, Israel, and Jesus , 27-28) notes that Barth found little intellectual companionship during his early pastorate at Safenwil. Yet, “his final years in Safenwil opened up occasions for contact with individual Jews and Jewish Christians at both social and academic levels. Many of these were Germans,…

August 26, 2016

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