Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…
Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…
The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…
by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…
(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…
From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…
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I n an 1881 article , F.W. Farrar examined the case for Nero as the sea beast of Revelation 13. Many contemporary scholars dismiss this because they believe that Revelation was written decades after Nero. Farrar makes a circumstantial and exegetical case for the identification, and in the process provides…
I n a 1977 Daedalus article on “ The Family and the City ,” French historian Philippe Aries argued that “the real roots of the present domestic crisis lie not in our families, but in our cities.” As cities “deterioriated” and urban culture weakened, “the omnipotent, omnipresent family took upon…
P salm 87 is a hymn to Zion. The name “Zion” occurs four times, and the Psalm declares Yahweh's love for Zion (v. 1), the glory of Zion as city of God (v. 2), the joy that fills Zion (v. 6). It could be a “nationalistic” hymn to Israel's ancient…
I n her contribution to The Peace of God , Amy Remensnyder examines the eleventh-century crackdown on simony, clerical marriage and unchastity, and the clergy's involvement in war. These were characterized as pollutions of the clergy and the church, and the rules were framed as purity prohibitions. Gregory VII denounced…
A mericans have often justified American order and American exceptionalism by invoking “the myth of nature,” write Robert Hughes and C. Leonard Allen in Illusions of Innocence (205). They “first employed this myth to justify freedom from tyranny. But they soon began equating nature with particular dimensions of national life…
I n a review of Jacob Milgrom's Anchor Bible Leviticus commentary, Jonathan Klawans provides a helpful summary of the achievement of Mary Douglas's Purity and Danger : Against especially Robertson Smith and Frazer, Douglas argued that avoidance behaviors could no longer be dismissed as something inherently or distinctly primitive. Douglas…
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