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Judges

The Jephthah-Jesus Connection

Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…

by Eric RobinsonDecember 27, 2018
nativity-2
Advent

Jesus Rejoiced

G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…

by Peter LeithartDecember 25, 2018
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Advent

New Exodus

Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…

by Peter LeithartDecember 20, 2018
tpc-worship
Church Calendar

Is the Church Calendar Desirable?

The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…

by James B. JordanDecember 18, 2018
hebrew-manuscript-2
Chiasm

Chiasms and Life

The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…

by James B. JordanDecember 14, 2018
sailing-shop-storm-crop
Biblical Theology

Boat Stories

Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…

by Alastair RobertsDecember 11, 2018

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Kingdom First

W hatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign ( Robert Merry ) or of the century ( Pat Buchanan ). It seems to be a choice we…

August 2, 2016

From 2 to 70

G enealogies occupy a large portion of the opening chapters of the Bible, tracing a line from Adam and Eve through ten generations to Noah. Noah fathers a new human race through his three sons, the 70 nations listed in Genesis 10. From 2 (Adam and Eve, Noah and Mrs.…

August 2, 2016

Bless This House

Prayers for the blessing of a house, adapted from this order of house blessing. A t the doorway : O God, heavenly Father, Lord of heaven and earth, protect our going out and our coming in. Banish demons, defeat all curses, and station your angels at this door. Shine the…

August 1, 2016

Dawn After Evening

P astor Rich Lusk of Trinity Presbyterian Church, Birmingham, Alabama, points out that, narratively, the entire gospel of Mark takes place during the night. The sun sets in Mark 1:32 and there is no reference to a sunrise until 16:2, on the first day of the week when the women…

August 1, 2016

Words in Search of Meaning

B en Lerner remembers his youthful play with half-understood words, and finds there a clue to the meaning of poetry: “I remember my feeling that I possessed only part of the meaning of the word, like one of those fragmented friendship necklaces, and I had to find the other half…

July 29, 2016

Don't Break My Name

B en Lerner discovers the power of linguistic repetition in childhood games: “every kids know the phenomenon that psychologists call ‘semantic saturation,' wherein a word is repeated until it feels emptied of sense and become mere sound - ‘to repeat, monotonously, some common word, until the sound, by dint of…

July 29, 2016

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