Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people the date October 31 is significant not only for being the Eve of All Saints (All Hallows Eve, Halloween) but as the day in 1517 when Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenburg. These theses were a list of…
It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…
The following is an excerpt from Peter Leithart's forthcoming two-volume commentary on Revelation (T&T Clark). Y ou must prophesy again concerning many peoples and nations and tongues and kings,” a voice tells John (Rev. 10:11). Then someone gives him a “reed like a rod” and instructs him to measure (11:1).…
Josiah is an ideal Davidic king in many ways. He not only “did right,” but he “walked in the ways of his father David” and “did not turn aside to the right or to the left” (2 Chronicles 34:2). At the age of 16, he began to seek Yahweh, and…
One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Paul Ricoeur, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…
This has always been the position of the Christian Church, and from an historical perspective the present situation in evangelicalism is appalling. The early liturgies of the Church, which are still used in Episcopal and Lutheran worship, are laced with psalm phrases. The early hymns, such as the Te Deum…
Showing page 104 of 309
Showing page 43 of 43
A fter nine long chapters of names, genealogies, and snippets of narrative, the Chronicler plunges the reader into a scene of frantic action: Saul's battle with the Philistines on Mount Gilboa (1 Chronicles 10; cf. 1 Samuel 31). The story of Israel's monarchy starts out as a sad story of…
I ‘ll return to blogging next week, with changes. Since I started blogging more than a decade ago, I've used my blog as a public notebook to record quotations I want to remember, summarize articles I've come across in research, explore a problem or question, mainly in biblical studies or…
T aking a summer break. I will return to blogging in the latter part of July.
I n the Holy Place of the tabernacle, there was a table toward the north, spread with twelve loaves of “showbread” or “bread of the presence.” To the south was a golden lampstand, seven lamps making a burning tree. The Holy Place provided a glimpse of Israel's place and mission…
D omenico Losurdo's “counter-history” of Liberalism is a long riff on a central paradox: Many of the founding fathers of modern liberal thought were indifferent to, or even advocates of, slavery. John Calhoun is a prime example: “This eminent statesman, vice president of the United States in the mid-nineteenth century,…
Kevin Giles's The Eternal Generation of the Son targets Evangelical theologians who deny the Son's eternal generation. He also challenges Evangelical theologians who teach that the Son is “functionally” but not ontologically subordinate to the Father, or subordinate in “role” though not in being, or eternally under the authority of…
Showing page 273 of 2212
Your weekly digest for all things Theopolis.
